Pelagianism quickly spread, especially around Carthage. Opponents Saint Augustine of Hippo Augustine of Hippo When Alaric sacked Rome in 410, Pelagius and his follower Caelestius fled to Carthage, where he continued his work. However, this incident's historicity is questioned by scholars. Twenty-five years after the fact, Augustine related that Pelagius had reacted strongly to the statement from Augustine's Confessions (397–401) "Give what you command and command what you will", as he believed that it undermined human responsibility. There he enjoyed a reputation of austerity he also corresponded with Paulinus of Nola. Pelagius became better known around 380 when he moved to Rome. His name has traditionally been understood as a Graecized form (from pélagos, "sea") of the Welsh name Morgan ("sea-born"), or another Celtic equivalent. Pelagius was also highly educated, spoke and wrote Latin and Greek with great fluency, and was well versed in theology. : 206 He was tall in stature and portly in appearance. Jerome apparently thought that Pelagius was Irish, suggesting that he was "stuffed with Irish porridge" ( Scotorum pultibus praegravatus). He was said by his contemporaries, such as Augustine of Hippo, Prosper of Aquitaine, Marius Mercator, and Paul Orosius, to have been of Celtic British origin. Pelagius was active between about 390 and 418. Very little is known about the personal life and career of Pelagius. Pelagius especially stressed the freedom of human will. Pelagius was accused of heresy at the synod of Jerusalem in 415 and his doctrines were harshly criticized by Augustine of Hippo, especially the Pelagian views about mankind's good nature and individual responsibility for choosing asceticism. 354–418) was a Romano-British theologian known for promoting a system of doctrines (termed Pelagianism by his opponents) which emphasized human choice in salvation and denied original sin.
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